
Today marks the solemnity of the Birth of John the Baptist. Like any heroic person in the Bible, there's always an interesting prelude to their ministry. Here's the soap-opera which preceeds John's birth:
As we hear in the Gospel of Luke, Zechariah was serving his turn at the temple when his whole world was upended. Chosen "randomly" to offer incense in the sanctuary of the Lord, the angel Gabriel appeared to him to announce news "of great joy." Gabriel told Zechariah that his wife, Elizabeth, would conceive and bear a son, one who "will be great in the sight of the Lord." Furthermore, the archangel announced to this weathered old man that his son would be the one to prepare the world for the Messiah's coming (No ordinary day at temple, for sure).
Quite incredulous about the truth of this great tiding, Zechariah challenges Gabriel as to how this will come about, citing his age and his wife's inability to bear children. Unlike his wife's cousin, Mary, who would ask a similar question to Gabriel six months later, Zechariah doubts how the Lord will use he and his wife to bring about this rather unusual circumstance. Mary is confused as to how she will conceive since she has not had relations with man; Zechariah is skeptical of how God can work through two prune-aficionados.
In Daytime-Emmy-like fashion, Gabriel tells Zechariah that he will now be mute due to his unbelief. Confused, ashamed, and just plain worried, Zechariah emerges from his time in the sanctuary, unable to tell his compatriots what has happened. He then makes his way home to his wife, unsure of what will come of them in the next nine months.
As the seasons change, a child grows silently in his mother's womb. His father, beset with unbelief, also lives in silence, awaiting the son who is to herald in the rising of a new age. He watches as his wife moves about the house, hand on the small of her back, bearing much more than a child. In far-off Nazareth, a girl bears another child, to whom every knee shall bend. Mother and Savior come to visit; prenatal cousins leap for joy as their mothers greet each other. And, all the while, the Lord cultivates the rocky soil of Zechariah's heart.
Finally the day comes! Elizabeth endures great pains to bring forth the last prophet; Zechariah, pacing in the other room, experiences a different pain, that of great consternation. Elizabeth, relieved and exhausted after giving birth, looks upon her son with great peace and thanksgiving. Her husband, while happy for the gift of a child, still remains shackled in his unbelief.
On the eighth day the time came for the newborn boy's circumcision. Typically the day when the child receives its name, the relatives and those who performed the ceremony were going to name the boy Zechariah. "No," Elizabeth says, "his name is John." As though appealing to the father, the relatives bring the infant into the next room and ask Zechariah what he will name his child. "John, is his name" says the mute, now free from his silence and his unbelief.
Taking his son into his arms, he prays a great canticle to the Lord:
Blessed be the Lord, the God of Israel
For He has come to His people to set them free
To raise up for us a mighty savior
Born from the house of His servant, David
Through His holy prophets He promised of old
That He would save us from our enemies
From the hands of all who hate us
To promise to show mercy to our fathers
And to remember His holy covenant
This was the oath He swore to our father, Abraham
To set us free from the hands of our enemies
Free to worship Him without fear
Holy and righteous in His sight
All the days of our life
Gazing upon his son, Zechariah says:
You, my child, shall be called the Prophet of the Most High
For you will go before the Lord to prepare His way
To give His people knowledge of salvation
And the forgiveness of sins
Through the tender compassion of our God
The dawn from on high shall break upon us
To shine on those who dwell in darkness
And the shadow of death
And to guide our feet into the way of peace...
Many faithful Catholics pray Zechariah's canticle, the Benedictus, each morning with the Liturgy of the Hours. I admit that after six years of praying the Office, my mind wanders during this great song of praise. I pray it out of duty, like Zechariah offering incense in the temple, but oh how the Lord wishes so much more from me! How he wishes to silence our hearts from all empty distractions; if our hearts are still we will be able to hear and feel the growth of our faith in Him.
Whatever your circumstances, don't be skeptical of how the Lord is calling you to serve! Let us look to Zechariah, purified by the Lord, as an example. Let us look to John as well, who purified the ages in preparation for Christ, the One who will purify us so we may know of His great and merciful love!